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Prone To Wander Myth

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 What if your heart is no longer 'prone to wander?'  What if God is more interested in releasing a noble goodness He's already placed within you, rather than pressuring you to be more 'holy?'  Discover the book by Jim Robbins.

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Entries in new heart (208)

Monday
Jan162012

How would you answer these questions about your heart?


Here are a couple questions to help you determine if you believe your heart is your ally and not your enemy:

1.  Can you trust the desires of your heart, or do you think those desires will lead you astray?

2.  Do you believe your heart is as pure as Jesus' heart?

3.  When you sin repeatedly, is your first reaction to feel powerless, defeated?

4.  Would you refer to yourself as a "sinner?"

5.  Do you think sanctification [holiness] is something that will happen to you someday, or has already happened?

 

Answers:

1.  Yes, I can trust the desires of my heart.  [Not the desires of my flesh, but the desires of my heart, my new nature.]  The timing for the fulfillment of those desires often requires discernment and long-suffering; but Jesus intends on honoring the noble desires of my new heart.

2.  Yes, my heart [new nature] is as pure as Jesus' heart.  Why?  He gave me his own goodness.  His holines is my new nature.  Otherwise I wouldn't be able to "love others as I have loved you."

3.  No.  I may feel conviction, but not condemnation.  Frustrated, but not powerless.  My sin is no longer who I really am.  Even better, my new heart has the power to overcome sin's allure because it no longer wants what sin promises.

4.  No.  I am a saint, restored to a glory that even unfallen Adam and Eve didn't enjoy.

5.  No.  Jesus has already sanctified my heart, my true nature.  I can still sin, but it's no longer in my heart to do so.  The cause of my sin is no longer my heart, but rather a foreign invader called "sin" cooperating with my flesh. I am no longer striving to be good.  I'm simply trusting the Spirit to release the goodness he's already place within my heart.

 

HOW DID YOU ANSWER?

If you had contrary answers to any of these questions, you may have heard the same message about your heart that I did for many years:  "Your heart is prone to wander."   It's not true.  Not any longer.  Being a "new creation" means that Jesus has removed the ruined heart and replaced it with a noble and radiant heart.  

In Christ, your heart becomes your ally, not your enemy.

 

Related Resources:

 

Friday
Jan062012

Our glorious restoration: Better than what Adam and Eve once had.

The opposite of grace is self-righteousness and self-improvement. 

"Self-righteous" doesn't mean being holier-than-thou or a goodie two-shoes.  It means having to make a flawless case for yourself - to justify everything you've ever done or thought.  Self-righteousness is a declaration that you've never wounded anyone, never withdrawn love, never acted in a way that violates any relationship you've ever had.

It is a claim to moral perfection, or at least superiority; because you can always point to someone who's screwed up more than you. 

Who in the world would want to make that case for themselves?  Self-justification is exhausting and Jesus wants to release us from the terrible burden of self-righteousness and self-improvement.

Christianity is a release from the self-improvement, comparison-based ["I'm not as bad as that guy, but better than this guy"], sliding-scale of "being good."  How do you ever know when you're good enough?  It's an impossible burden.

The only person whose righteousness and goodness is self-authenticating is Jesus.  The rest of us get to borrow his goodness. 

 
I think any time we want to put human goodness [rather than Christ-given goodness, given to those who want to know him] on the scales of justice, we badly misunderstand Adam and Eve.  We assume that because they blew it, they must have been just like usThe were not.  Before their Fall, they had hearts that had never known sin.  Can you image what it must have been like to:

  • Never feel selfish,

  • Never feel doubt,

  • Never feel like God owed you something or was holding out on you,

  • Never have an addiction or lust for an empty substitute? 

  • Never desire anything more than what God has already given?

  • Never withhold love from anyone at any time?

  • Never feeling unloved?

 

The tragedy of ruin:
Our ruin [the Fall that every human since has inherited] was so dramatic because of the heights from which we fell.  We fell from the stars, dropping through cold space, plumetting through mesosphere, stratosphere and bird-winged sky; sinking like a chain-wrapped corpse to the bottom of the deepest ocean trench, a mile below the water's surface where darkness creates blindness. 

Adam and Eve became specters of their former selves.  They let the Thief in through the window.  Put themselves and their children in front of the oncoming bus.  Humanity's inherited ruin is so deep because our former glory was so stunning.  We fell far because we were once so much more.

And that's what is nearly impossible for us to conceive.  That's why we want to cling to our pre-Christ, soiled goodness.

Here's the astounding news.
When God gives you a new heart, his indwelling goodness, he restores you to a glory exceeding what Adam and Eve possessed before the Fall:

“For God is not merely mending, not simply restoring a status quo.  Redeemed humanity is to be something more glorious than unfallen humanity.” – C.S. Lewis

Read that again. 

A person who trusts Jesus' rescue and is restored by Jesus' work, has a capacity that Adam and Eve did not -- even in Adam and Eve's pre-Fall, unblemished and shame-less state.  And that person has a more glorious-than-unfallen-nature right now.  Not just in heaven.  Now!

Living in that truth will bring a genuine sense of humility and deep gratitude to the heart.  In Christ, the degree of our restoration has surpassed the degree of our ruin.

 

Friday
Dec302011

You are just as holy as Jesus.

"You, Christian, are just as holy as Jesus." 
This is an audacious claim, isn't it?

In fact, it's so bold as to feel blasphemous, like an insubordinate and arrogant soldier who doesn't know his place.

But it has to be true if you are to be obedient to Jesus, to love as he loves ... "Love others as I have loved you." 

  • You can't love well without his actual goodness having become your actual goodness.

  • You can't love your abuser like Jesus would, if you have even an ounce of self-righteousness in your heart.

  • You can't love your spouse, kids or friends, without any self-interests, without any expectation of benefit to you, without Jesus' stubborn affection for them.

But here's the difference between us and Jesus: 
Though we as "little Christs" now have the same nature [or "heart"] as Jesus, our actions don't always follow.  It takes time to trust your new goodness, to let it come out and play.   It takes time for the body to follow the heart; for the old habits of our former selves to succumb to Christ's death.

But be confident of this:  Those latent and discouraging habits of mind and body represent a person who no longer exists.  The old has gone, the new has come. 

Your new heart is just as holy as Jesus' heart - because he gave you his own heart.  His good nature is now in you, as you.  You, noble friend are the lighthouse.

Wednesday
Dec142011

Your heart is your ally, not your enemy.

Most Christians believe that their heart is an opponent; a cancer to be beat, or an unruly dog to be tamed.


Usually, they've ended up with that belief because, though their beliefs came from the bible, they weren't biblical.  The belief that their heart is still corrupt and wicked even after Jesus has taken up residence there, was often formed, not from a composite and whole picture from Scripture, but from select passages ripped from context.

Until about 8 years ago, I too had developed what I thought was a biblical assumption about my heart and its motives:  concluding that my heart would lead me astray because it was attracted to sin.

Here are some of those select passages and even worship songs upon which many Christ-followers have built a theology that assumes their heart is still wicked:

"Create in me a pure heart, O God, and renew a steadfast spirit in me."  [Ps. 51:19] 
[You might remember the Keith Green song here.]

"The heart is deceitful above all things and beyond cure."  [Jeremiah 17:9]


"Prone to wander, Lord I feel it.  Bind my wandering heart to thee."  [Hymm: "Come Thou Fount']

Cherry-picking selected passages and forming a complete theology would be like eating each ingredient of a cake by itself:  First, eating the raw eggs, then eating the half-cup of salt, then eating the raw flour.  The whole and completed cake tastes nothing like the individual ingredients separated-out.

Your heart is your ally now:  aligned with God's own spirit.  Your heart is your advocate, not your adversary.

Here's a modern translation of what Luther affirmed over 300 years ago:

"For faith in Christ gives us the Holy Spirit, who gives us new hearts, and stirs those hearts so that we may now willingly pursue God's best."   -Martin Luther

Your heart is your ally, not your enemy.

 

Related posts:

Video:  The 'Prone to Wander' Myth

Podcast:  God Without Religion, with guest author, Andrew Farley.

 

 

Wednesday
Nov302011

Video: "THE PRONE TO WANDER MYTH"

I just finished producing this video.  The video exposes one of the most damaging myths in the Church today.

Monday
Nov142011

How we talk to our kids: An alternative to constant evaluation and judgement calls

In order to be responsible parents who want their kids to grow up into caring and responsible adults, many of us, including myself,  tend to sabotage our best efforts by the way we talk to our kids.  Much of our conversation with our kids is laced with appraisal and evaluation:

"Good job! with that art project. [positive evaluation]

"That was an unkind thing to say to your sister!"  [negative evaluation]

Much of our talk is centered around value-judgements.  As Alfie Kohn, author of Unconditional Parenting asks, Why do we call an art project a "job" in the first place, and why is it necessary for it to be declared "good" or "bad" necessarily?  Is that even helpful for the moral development of a child?

Here's the caution:  Relentlessly attaching a value-judgement to a child's efforts - either in order to offer "encouragement" on the one hand, or to offer criticism - can leave a child with the impression that their efforts are what win your approval. Even positive reinforcement can prove to backfire when attached to specific events or behaviors we want to see more of.  It replaces intrinsic motivation ["I'm doing this because I know it's the right thing"] with extrinsic motivation [I'm only doing this to get more of dad's approval because he seems most happy when I meet his expectations."]  See the difference?

 

Yet, as Kohn suggests,

The happy news is that it's not necessary to evaluate kids in order to encourage them." 

 

It's about heart first.  Then the behavior will tend to take care of itself.
If we are demonstrating our delight in our children on a continual basis [rather than when they meet expectations], regardless of their actions [positive or negative], they will be developing a healthy sense of their value and our unconditional acceptance of them.  However, even offering praise as a means of reinforcing a positive behavior can quickly be interpreted by the child as, "Mom seems most happy with me when I'm behaving well and meeting her expectations."  Here, we end up punishing them with praise, because that praise gets attached to specific behaviors, rather than reinforcing our ongoing, unconditional delight in them.

And if our children feel that nearly every conversation we have with them is a judgement call on how well they're doing, or failing to do, what are they likely to conclude?  "I'm not enough for mom or dad."

What's wrong with evaluation?
What's wrong with evaluation, declaring certain things "right" or "wrong?"  Nothing.  We certainly want our kids to develop strong inner compasses and the strength of heart to act lovingly and respectfully towards others.  But the better question is, "How do we get them there?"

Relentlessly evaluating our child's every act and motive may, in fact, backfire.  It could cause them to become overly obsessed with their effort, with their behavior, and conclude that pleasing us is contingent upon meeting our expectations.

 

Kohn offers two examples as alternatives to evaluation:

{1}  Describe:  Give feedback on what you see.  Rather than, "You're such a great helper!" you can say, "You set the table!  Boy, that makes things a lot easier on me while I'm cooking."

{2}  Ask questions:  Rather than, "Good sharing, Michael" we can ask, "What made you decide to give some of your brownie to Deirdre when you didn't have to?"  Asking questions helps the child self-reflect, which is what we really want.  Conversely, if we simply declare something right or wrong, we shut down that opportunity for the child to reflect on her actions.

 

Tone follows mindset:
But notice that our tone and intent can distort even our best intentions, whether we choose to describe or ask questions.  The important thing is that our mindset changes from, "How can I get my kids to behave?" to "How can I offer them the safety of my unconditional affection for them?"

 

"The fact is, you've had five husbands"
Remember Jesus' conversation with the Samaritan woman, the serial monogamist?  Notice, in this case, that he doesn't evaluate her behavior.  He tells her what he knows, but, strangely, doesn't condemn it:

He told her, “Go, call your husband and come back.”

 17 “I have no husband,” she replied.

   Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

Jesus could have said, "You're living an immoral life and your promiscuity is displeasing to God."  But he doesn't approach her that way.  His talk is not laced with evalution.  His goal is to offer her life, not condemnation.

Because Jesus offers his insider knowledge of her lifestyle without judgement, she is able to tell the townsfolk, without shame, "Come and see a man who told me everything I ever did!"   How would she have felt safe enough to publically declare his knowledge of her promiscuity without first experiencing his non-judging presence?

Remember, the goal is to offer life to our kids, co-workers and spouses.  Connection without condemnation.

Wednesday
Oct262011

Podcast: "GOD WITHOUT RELIGION:" PART 3 - author Andrew Farley joins Jim Robbins

This is the final episode, part three, of the podcast mini-series, "GOD WITHOUT RELIGION." 

Drawing from Andrew Farley's new book, God Without Religion,  Drew and I dig deeper into the confusing mess that religious compliance and performance has made of things:

 

  1. Discover why it can't be your old nature that causes you to sin, or that tempts you.

  2. Learn why we often mistake the voice of sin for our own heart's voice, believing our heart is still "prone to wander."

  3. Explore why, even when we sin, as Andrew Farley points out, "There's something in us, that's not us;"  and why relaxing in your new and noble nature will set you free.

 

To learn more about "God Without Religion" visit Andrew's site:  www.andrewfarley.org.

  CLICK TO LISTEN.

 

 

........................................................................................................

To hear Parts 1 & 2 of this podcast series:

To hear Parts One and Two of the "GOD WITHOUT RELIGION" podcast series, go to the podcast page; or download them in iTunes.

 

Friday
Oct212011

Podcast: "GOD WITHOUT RELIGION" - part two: Author Andrew Farley joins Jim Robbins

Podcast:  "GOD WITHOUT RELIGION:  Part 2.  Author Andrew Farley joins Jim.

In part two of our mini-series about Andrew Farley's new book,
God Without Religion
, we'll ask why Christians need to attend their own funeral. 

  • What are the benefits of knowing you're dead already?

  • We'll also talk about the popular myth of "Dying to Self."

  • Learn more about Drew's book at AndrewFarley.org. 

Similar podcasts:

  • Listen to "GOD WITHOUT RELIGION:  Part 1"  here.
Monday
Oct172011

What your enemy's choice of weapons can tell you

  • Serial killer Juan Corona's favorite weapon was a machete', after which he buried the bodies in nearby farmer's orchards. 

  • The F.A.R.C., a Columbian terrorist group operating in Columbia's jungles, uses kidnapping as a weapon of choice. 

  • The Roman Empire's favored impliment of horror was suffocation through crucifixion.

 

Ask "why:"
Have you ever asked why your enemy's chief weapons are deception and accusation?  Why would the devil choose those two means above all others?  Certainly he has other means for harrassing and stealing; yet Scripture's foremost monikers for him are "The Deceiver" and "The Accuser."

 

Look at the fruit:
You can often tell the intended effect by looking at the fruit of something:  In other words, what happens when the victim is being deceived or being accused?  What does a Christian, in particular experience under:

1.  DECEPTION'S FRUIT

The Christian [or anyone, for that matter] is seduced away from reality, from what is true and actual.  In other words, we drink the CoolAid. 

This is why we are given a heads-up that "truth will make you free."  When the victim no longer believes what is true and actual and doesn't experience the world, himself, or God as they really are, they begin to develop false agreements:  They buy the lie: 

"God no longer gives a rip about me because he continues to allow me to experience deep pain." 

"My husband gets angry all the time because he has an anger problem and nothing more."

Deception brings distortion, and leads us to quite damaging conclusions -- like a fighter pilot who believes what his body is telling him, rather than trusting his instrument panel, only to find out that he's actually flying upside-down.  Deception leads to disorientation.


The antidote:  The antidote to deception is reality.  [In other words, confidence in Jesus' perspective.]

 

2.  ACCUSATION'S FRUIT:

Accusation calls something "bad" that God has made good.  It is a form of slander

You have a problem with lust because you are that kind of man and will always be so.

You need to control everything because you refuse to trust God.  [Though there may be some truth to this, a person can also feel the urge to control people and circumstances because of unhealed wounds and the messages those wounds left behind.]

The collateral damage of accusation is fear and impotence

"I am afraid to trust my heart because I've been told it is still 'deceitfully wicked' and selfish."

"I must try hard to avoid God's disappointment because I blow it so often and can no longer believe I'm his delight.  I have to keep trying harder.  [This is a form of impotence because the accused no longer believes his noble heart has the goodness and power to overcome sin.  She doesn't recognize the glorious desires and goodness of her new heart, and therefore, doesn't engage them.  She is left feeling helpless and defeated.]

Cardiotoxin:  The venom of a King Cobra is a cardiotoxin, with devastating effect upon the heart.  There is another Snake, who fell from heaven, who uses accusation as a cardiotoxin.

The antidote:  The antidote to accusation is unwaivering confidence that Jesus gave you a good and noble heart when you said 'yes' to him.  You no longer have a sin-nature, nor is sin something you even want.  [Your 'flesh' or some old programming is still around, but your flesh isn't your true nature.] 

Your heart is now good; and that good and noble heart is your chief weapon against your enemy.  You are a 'person of interest' to the enemy; but "greater is He that is within you than he that is in the world."


Thursday
Oct062011

PODCAST: "GOD WITHOUT RELIGION" ........... part one: Guest Andrew Farley joins Jim Robbins

Podcast:  GOD WITHOUT RELIGION - part one.  Interview with author Andrew Farley

This is part one of a three-part series Drew Farley and I will be doing.  Drew is the author of The Naked Gospel and his new book is called, God Without Religion:  Can It Really Be This Simple.  His writings have been featured in national news and media outlets including PBS, CBS, and FOX.

  • During this interview, Drew and I ask whether or not the Law is still appropriate as a guide for Christian behavior, and examine why it is not.

  • You'll discover that using the Law [including the Ten Commandments] as guidance for godly living will actually cause more sin, not less.

  • We also talk about the troubling passages in The Sermon on the Mount in which Jesus is delivering harsh warnings and unattainable standards for righteousness.  What are we to make of those passages?  Is there a more accurate and hopeful way to read them?

This podcast offers hope and peace for the Christian who is tired of religious self-improvement and pressure to be spiritual.

 

Friday
Sep232011

VideoBlog: "The Monkey Experiment"

A rewards and punishment system will backfire. It did with monkeys and it will with people. Learn about Harlow's monkey experiment and how it can help you understand your new and good heart.

Monday
Sep122011

Grace won't work for just anybody.

Grace won't work for just anybody.  It's only intended for those who've been made new at the core.  It's our newness in Christ working with the freedom of grace that unleashes expressions of God's Spirit.  - Andrew Farley, God Without Religion

 
In other words, NEWNESS + GRACE = FRUIT OF THE SPIRIT


While speaking at a men's event, a guy actually argued with me that God had only made us "positionally" righteous.  In other words, we were righteous 'in heaven,' or 'in the eyes of God' but not actually good and noble...not yet.  Another way to state this guy's claim is that God only imputed [or credited] us with his goodness, but didn't impart [give or infuse] his righteousness within us.

I told the man that kind of only-in-heaven-goodness wouldn't do him any good; that merely getting credited with something is a lousy substitute for actually possessing it.  How do you overcome addictions with only a 'positional' goodness and not actual goodness to overcome it?  [ In other words, with a righteousness that can only be tapped into in heaven, but is of no value to you on earth.]  That's like telling a convict at his review hearing that you've credited him with good behavior and time-served, but you're still going to keep him behind bars.

Grace will do you little good without newness:  What you needed was a restored and alive heart that  possesses the attractive and powerful goodness of Jesus.  If God hasn't given you a new heart, with new appetites and new inclinations, what would his "grace" have to work with?  God can't release a goodness in you if there is no goodness to release.  He can't shape within you a better character if there's no spark of nobility to work with, no well of Christ-like purity to work with.

A potter needs good and clean clay to work with.  Otherwise, his master hands will only be shaping wet gravel.  He has already made you clean, new, noble.  Enjoy it.

NEWNESS + GRACE = FRUIT OF THE SPIRIT

 

Related posts:

Enjoy your new nature

Isn't Jesus being good for us all we need?  No.

Tuesday
Aug302011

"I am no longer a good and noble man."

"I am no longer a good and noble man." 

This was the indictment against my heart last week, and my character was on trial.

Why had I come to this aweful conclusion about my heart?  ... My wife exposed my anger.

I'd realized I'd blown it with my wife and kids, and had been blowing it for the last nine months: 

...Chronic impatience and irritability with the kids,

...backing my wife into an ideological corner in order to be "right" and to dominate an argument,

...and treating my family like a dumping ground for all that ailed me.

My anger wasn't explosive or uncontrolled; it was more of a searing, wounded anger.  The kind of anger a man develops when he can't face one more betrayal of friendship, or another day of bleeding alone, or another hour of wondering why his Father has gone off and left him again.

It's the kind of anger a man feels when God is asking him to trust that "there is no shadow of turning" with Him, but the man can't quite believe it yet.

Faced with the knowledge I'd been wounding my dear family for many months, I went to a pretty dark place:  Not a place of simple and honest sorrow, but a destructive form of self-torture.  Indicting yourself is often a cheap substitute for the difficult task of receiving grace.

Here are some thoughts that were going through my head:

I am clearly unworthy of my family and can't be trusted with their well-being.

I am no longer the man I thought I was, and that terrifies me.

I am no longer a man with a good and noble heart.

 

Thank God he rescued me.  Thank God I have a very gracious wife, and understanding children.  I was able to finally come to my right mind -- like the man of the Gadarene tombs who cut himself with sharp stones and razored accusations...until Jesus broke his chains.

Do you see the treachery of the enemy there?  "Take out his heart by convincing him that he and his sin are one and the same.  Get him to identity so strongly with his sin that the restoring work Jesus has already done in him feels like a sham."

Here's where the truth is so practical [as it always is]:  If you don't believe your heart is good and noble, possessed by the very strength of Jesus' own goodness, you will likely get the emotional snot beaten out of you on a regular basis.  You need to believe you have a good and noble heart so that when kicked in the gut, you can still stand up...again, and again.

Dear brother, Jesus has cancelled Adam's legacy of shame against you.  On your worst day, you are deeply pleasing to God.

Dear sister, Jesus has denounced Eve's claim against you.   Despite your deepest fears, He has not turned from you.

Monday
Aug152011

Diagraming my journey: How I got my heart back

I wanted you to see how the journey of getting my heart back unfolded over the years; primarily how I discovered the message of Scripture that the Christian's heart is now good and noble -- ultimately leading me to write RECOVER YOUR GOOD HEART.

Share your diagrammed journey here. 
Email me [jim at thegoodandnobleheart.com]  with a sketch or PowerPoint diagram of your journey of getting your heart back.  Get creative.  Use stick figures - it doesn't matter.  I'll post it.

 

Sunday
Jul102011

Kindle Version now available: "RECOVER YOUR GOOD HEART" by Jim Robbins

My book, Recover Your Good Heart - Living free from religious guilt and the shame of not good-enough, is now available in Amazon's Kindle Store.  Click here to view.

 

"I cannot recommend Jim Robbins' book Recover Your Good Heart highly enough...A great work!"

-Dwight Edwards, advisor to Larry Crabb
and author of Revolution Within

Thursday
Jun302011

Enjoy your new nature.

“If you ask those who have made a commitment to Jesus Christ what the Christian gospel is, you will probably be told that Jesus died to pay for your sins, and that if we will only believe he did this, we will go to heaven when we die.  In this way what is only one theory of ‘atonement’ is made out to be the whole of the essential message of Jesus. Justification has taken the place of regeneration, or a new life.” 

-- Dallas Willard, The Divine Conspiracy.

   Many Christians think that most of the significant transformation of their souls will occur either later in their lives when they finally get how to be a good Christian, or "in heaven."  There's always this sense of "I'm not enough yet.  I need to become more_______________." 

This incessent assumption that you are so devoid of goodness and Christ-like character that you can never rest until you are more spiritual [and therefore supposedly more pleasing to God]  sabotages the dramatic work Christ has already done in you. 

Our mistaken understanding of the “new birth” is that it is something primarily reserved for heaven or the spiritual elite.  We have made the Gospel entirely about Justification [getting your sins forgiven so that you can go to heaven] and assumed that Sanctification will happen ... someday.  Hopefully.

The idea of "regeneration" -- that our hearts have already been made new and holy -- rarely gets spoken about in many circles.  Even a noted evangelical like J.I. Packer has said regeneration is:

“the spiritual change wrought in the heart of man by the Holy Spirit in which his/her inherently sinful nature is changed so that he/she can respond to God in Faith, and live in accordance with His will" (Matt. 19:28; John 3:3,5,7; Titus 3:5).

This dramatic change in our nature and tendencies from sinful ... to holy has already occurred.  This is not a new teaching.  God has met his promise:

By this new covenant (new way of relating to God), “we have been made holy through the sacrifice of the body of Jesus Christ once for all.” (Heb. 10:10) “…for he purified their hearts by faith.” (Acts 15:9)

Enjoy your new nature!

Friday
Jun242011

Isn't Jesus' being good for us all we need?  ...No.

I've been asked whether or not it really matters that Jesus gave us a thoroughly good and pure heart when he rescued us.  After all, isn't it enough to know that he lives in me, and that his goodness dwells in me?  Why do I need to be thought of as having a good and noble heart now?

No.  First, Jesus won't simply be good for you [on your behalf].  His desire was to restore your heart so that it possessed the same purity and goodness his does. You can't mature as an individual, unique person if you don't possess a goodness that is now yours.  Yes, that goodness comes solely from Christ's work in you and for you; but nevertheless, just as I need to allow my own children to grow up in the strength I nourish in them -- so that it becomes their strength -- so Jesus must give us a new heart so that it becomes our strength.  He no longer wishes us to merely borrow his goodness.

Why would he merely live in you, without dramatically changing the core of your being first - without addressing the problem of the heart itself.  As goes the heart, so goes the person.  He had to first clean the inside of the cup.

Jesus intent has always been to rescue the heart.  You can even see this in the Prophets' own writing.  Ezekiel 36:26 even predicts Jesus's restoring work of the heart.

 

THE RUINED HEART:

  • "The heart is deceitful above all things and beyond cure.  Who can understand it?"  [Jer. 17:9]
  • Your heart was your enemy.

 

THE RESTORED HEART:

  • I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.  [Ezek. 36:26]
  • By this new covenant (new way of relating to God), “we have been made holy through the sacrifice of the body of Jesus Christ once for all.” (Heb. 10:10) “…for he purified their hearts by faith.” (Acts 15:9)
  • Your heart is now your ally.

 

Monday
May232011

Video: God Without Religion -- from Andrew Farley

I'm looking forward to reading this newest book from Drew Farley, author of The Naked Gospel.  If you liked my book, Recover Your Good Heart, his books will resonate with you as well.

 

Monday
Apr252011

Indulge Your New Nature

A friend of mine told me that because of the message he was hearing in church each week, he expected to sin.  He didn't expect to love well, follow in Christ's footsteps, or live in the strength of the Holy Spirit.  He expected to sin.

His Christian leaders taught him to expect that.

And this is the message being offered most Christians on any given week.

It's like a Christian suffering with an addiction,  confirming the worst [and least important] thing about him at the weekly meeting:

"Hi.  My name is _______, and I'm an alcoholic."

Stop right there:  Your behavior and struggle is no longer a reliable indicator of your identity.  No matter how it feels to you, you are under a different, more powerful influence. 

The problem with the expectation to sin is that it contradicts the already-remarkable work of Jesus in the Christian.  Rather than fearing we'll indulge dangerous desires, seductive temptations, or selfish ambitions, we ought to think about indulging our new nature. 

  • Bing on our new goodness.

  • Dote on our new, God-given passions and desires.

  • Cater to our circumcized hearts.

  • Nourish our new purity.

  • Pander to our new heart's super-natural potency.

By the way, this is exactly what the Holy Spirit is up to in you:  he is releasing the new and noble goodness he's birthed in your new heart.  He's inviting you to the bash he's throwing there and waiting to see what kinds of unadulterated love gets stirred up in you, spilling and splashing onto those who need your life.  Your new heart is a wellspring of life cascading out and advancing into barren places.  Indulge your new goodness and let it come out and play.


Friday
Apr082011

We've been taught to mistrust our desires.

We've been taught to mistrust something God himself has given us:  desire.  All desire.

 

Here are some common assumptions Christians have often made about their desires and passions, and those assumptions have actually prevented Christians from discovering God's will:

  1. Your desires will get you into trouble.
  2. Your desires are inherently selfish.
  3. Your desires are naturally in opposition to God's will.

We love to quote James 1:14

...but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

No where in this passage does Scripture say that all desire is bad.  In fact, in other places, God actually endorses our desires:

May he give you the desire of your heart and make all your plans succeed...May the Lord grant all your requests.  - Psalm 20:4

You have granted him the desire of his heart and have not withheld the request of his lips.  - Psalm 21:2

In fact, Jesus' work in the blind beggar's life  started with, "What do you want me to do for you?"  - Matt. 20:32

Let's be clear:  There are desires of the flesh that can lead us into trouble; and there are whispers from the dark that can entice us.  But the desires of our new heart are good and noble.  As God redeemed our heart, so did he redeem the deep desires of our heart.

Try this:  Allow Jesus to ask you, "What do you want me to do for you?"  What if Jesus is trying to "entice" you with a brand new set of appetites and desires he's already placed within your heart?


 

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